Can we say anything about God? If so, how? (Part 3 of ‘The Anaphatic Way’)

III. Is/Is not and Narrative as a means of retrieving speech about God.

In The God Who May Be, Kearney admits that it is hard to ‘nickname’ to his hermeneutical method.[1] Kearney admits the difficulty of placing his hermeneutics in a particular box, but he is quick to affirm that he does want to “float, nonetheless, a number of tentative quasi-names—or what [he] might call methodological pseudonyms.”[2] Names that are ‘floated’ have some insecurity, always at risk of being sunk by a rogue wave of critique which exposes the name as lacking ‘buoyancy.’ Kearney states that these names are not really names, but quasi-names. They are partially accurate names; names that only go to a certain extent; superficial names that cannot express the content of his method in its fullness.

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