This has nothing to do with my research for my paper that I’m currently writing, but I just couldn’t get over how blatantly sharp and apropos Merton’s remarks are.
What is the use of postmarking our mail with exhortations to ‘pray for peace’ and then spending billions of dollars on atomic submarines, thermonuclear weapons, and ballistic missiles? This, I would think, would certainly be what the New Testament calls ‘mocking God’–and mocking Him far more effectively than the atheists do. The culminating horror of the joke is that we are piling up these weapons to protect ourselves against atheists who, quite frankly, believe there is no God and are convinced that one has to rely on bombs and missiles since nothing else offers many real security.
But consider the utterly fabulous amount of money, planning, energy, anxiety and care which go into the production of weapons which almost immediately become obsolete and have to be scrapped. contrast all this with the pitiful little gesture ‘pray for peace’ piously canceling our four-cent stamps….It does not even seem to enter our minds that there might be some incongruity in praying to the God of peace, the God Who told us to love one another as He had loved us, Who warned us that they who took the sword would perish by it, and at the same time planning to annihilate not thousands but millions of civilians and soldiers, men, women and children without discrimination, even with the almost infallible certainty of inviting the same annihilation for ourselves!
It may make sense for a sick man to pray for health and then take medicine, but I fail to see any sense at all in his praying for health and then drinking poison.
While he was writing during the Cold War, are his words any less relevant to our current situation today?
I finished reading Frankl’s Man’s Search for Meaning on the bus yesterday. The second section of the book is an essay entitled “Logotherapy in a Nutshell” wherein Frankl expands on his therapeutic technique. “Logotherapy,” writes Frankl, “is a meaning-centered psychotherapy.” (104) Logos can be translated from the Greek as meaning and as such can be explained as a therapeutic technique in which the patient illuminates and confronts their existence and its meaning. It is also a future focused therapy; logotherapy seeks out and cultivates “the meanings to be fulfilled by the patient in his future.” (104) The patient is brought face to face with their ‘existential vacuum’ after which they must grapple with and reconfigure the meaning of their life. Recognizing the meaning of their life, or particular situations, can essentially break up their depression, anxiety, or other neuroses that are often simply reinforced by other therapeutic techniques through “vicious circle formations and feedback mechanisms.” (104)
One of the most disturbing facts that acme out in the [Adolf] Eichmann trail was that a psychiatrist examined him and pronounced him perfectly sane. I do not doubt it at all, and that is precisely why I find it disturbing….The sanity of Eichmann is disturbing. We equate sanity with a sense of justice, with humaneness, with prudence, with the capacity to love and understand other people. We rely on the sane people of the world to preserve it from barbarism, madness, destruction. And now it begins to dawn on us that it is precisely the sane ones who are the most dangerous.
Who are the sane ones in our society?
It is the sane ones, the well-adapted ones, who can without qualms and without nausea aim the missiles and press the buttons that will initiate the great festival of destruction that they, the sane ones, have prepared.