The God Who May Be – A Via Tertia (third way)
In contrast to the radically transcendent theologies of negative theology and mystical postmodernism, Kearney proposes his interpretation of God as the One who is not nor is, but may-be. Onto-theology and negative theology, that is, a theology of God as Being and a theology of God as non-being, are the two extremes that Kearney wants to avoid.
Kearney mentions that Philo’s translation of Exodus 3.14 is particularly important for in it “he insisted that God here reveals not his content (whatness-essence) but only that he exists…” (35) He then details Meister Eckhart’s commentary on Exodus 3.14 which postulates a God who is distant, yet present. This was a very muddy section for me, so I can’t really comment too much on it. Unfortunately this is where Kearney’s poetic writing style gets in the way of clarity (and for the most part, I really enjoy Kearney’s style and find it easier to understand that some other authors…this section being the exception).