Cusa’s dialogue between the Christian and the Pagan presents some challenging questions for contemporary Christians’ language about knowledge, certainty, faith, and how one speaks about God. I find the Christian in the dialogue to be very different from mainstream Christianity’s desire for certainty, rational proofs for the existence of God, and other efforts that inadvertently express to the wider world a degree of epistemological arrogance. (I recognize that to some degree this is a generalization.) More to it, admitting that one does not know something about God (or any other matter of faith) is seen as weakness, laziness, a lack of faith, a rejection of the Bible as a source of knowledge, and a lack of confidence in God. At worst, admitting that one doesn’t know something is seen as a sinful ignorance. Additionally, agnosticism is a target of polemical apologetics. Agnostics are, like atheists, people who’ve got it all wrong. They need to be corrected. To be shown true knowledge. While I’m not disputing the fact that agnosticism is often a mask for apathy or disinterest, I am saying that the inherent value of agnosticism for the Christian faith is underestimated. Again, some observations.
So, back to the Christian and the Pagan.
Where I last left off, the Christian had said something very peculiar about his God: “I know that everything I know is not God and that everything I conceive is not like God…” That is to say, the Christian recognizes that his intellect cannot conceive of anything like God on its own. Even if faith, which amplifies and enlightens reason, allowing one to go beyond reason, is brought into the equation, I think that this simple detail, God’s incomprehensibility, remains true.