One has either got to be a Jew or stop reading the Bible. The Bible cannot make sense to anyone who is not ‘spiritually a Semite.’ The spiritual sense of the Old Testament is not and cannot be a simple emptying out of its Israelite content. Quite the contrary! The New Testament is the fulfillment of that spiritual content, the fulfillment of the promise made to Abraham, the promise that Abraham believed in. It is never therefore a denial of Judaism, but its affirmation. Those who consider it a denial have not understood it.
Merton, CJB, 14.
Believe in order to be.
We believe, not because we want to know, but because we want to be.
Merton, CJB, 15.
Reunion begins in oneself.
If I can unite in myself the thought and the devotion of Eastern and Western Christendom, the Greek and Latin Fathers, the Russians with the Spanish mystics, I can prepare in myself the reunion of divided Christians. From that secret and unspoken unity in myself can eventually come a visible and manifest unity of all Christians. If we want to bring together what is divided, we can not do so by imposing one division upon the other or absorbing one division into the other. But if we do this, the union is not Christian. It is political and doomed to further conflict. We must contain all divided worlds in ourselves and transcend them in Christ.
Merton, CJB, 21
The Natural is Sacred or Profane. We choose which it will be.
Whatever is done naturally may be either sacred or profane, according to our own degree of awareness; but whatever is done unnaturally is essentially and irrevocably profane.
A.K. Coomaraswamy, in CJB, 25.
If I have not love, but all the knowledge in the world, then I am a clanging gong.
Gandhi once asked: “How can he who thinks he possesses absolute truth be fraternal?”
Commenting on Gandhi, Merton writes:
Only he who loves can be sure that he is still in contact with the truth, which is in fact too absolute to be grasped by his mind. Hence, he who holds to the gospel truth is afraid that he may lose the truth by a failure of love, not by a failure of knowledge…Knowledge expands a man like a balloon, and gives him a precarious wholeness in which he thinks that he holds in himself all the dimensions of a truth the totality of which is denied to others. It then becomes his duty, he thinks, by virtue of his superior knowledge, to punish those who do not share this truth. How can he ‘love’ others, he thinks, except by imposing on them the truth which they would otherwise insult and neglect?
Merton, CJB, 44.
Christians are a minority. Now get over it.
Christians stand to gain more in the long run by accepting their minority position and looking for quality rather than quantity.
Christopher Dawson, in CJB, 55.
Frivolous News is nothing New.
Every time [President] Kennedy sneezes or blows his nose an article is read about it in the refectory.
Merton, CJB, 58.
Oil: The Sacrament of American Folk Religion. The car: the chalice that contains it.
We waste our natural resources, as well as those of undeveloped countries’ iron, oil, etc. in order to fill our cities and roads with a congestion of traffic that is in fact largely useless, and is a symptom of the meaningless and futile agitation of our own minds. The attachment of the modern American to his automobile and the symbolic role played by his car, with its aggressive and lubric design, its useless power, its otiose gadgetry, its consumption of fuel, which is advertised as having almost supernatural power…this is where the study of American mythology should begin.
Freedom of choice is not, itself the perfection of liberty. But it helps us take our first step toward freedom or slavery, spontaneity or compulsion. The free man is the one whose choices have given him the power to stand on his own feet and determine his own life according to the higher light and spirit that are in him. The slave, in the spiritual order, is the man whose choices have destroyed all spontaneity in him and have delivered him over, bound hand and foot, to his own compulsions, idiosyncrasies and illusions, so that he never does what he really wants to do, but only what he has to do. His spirit is not in command, and therefore he cannot run his own life. He is commanded by his own weak flesh and its passions––fear, greed, lust, insecurity, untruthfulness, envy, cruelty, servility, and all the rest.
As an explanatory note, Merton is not saying the body is evil when he speaks about “flesh.” The physical is not bad.
“There is no way of knowing for sure that Jesus did not have one of the intersex conditions which would give him a body which appeared externally to be unremarkably male, but which might nonetheless have had some “hidden” female physical features.” (Dr Susannah Cornwall)
A different take on post-Holocaust theology: God is Dead.
“The death of God is a metaphor,” he said. “We needed to redefine Christianity as a possibility without the presence of God.”
I think there might be some points of convergence between the “death-of-God” theology and Anatheism. But Anatheism still wagers in some sort of presence. How Christianity could survive without an idea of the presence of God is difficult for me to imagine…perhaps Hamilton will be on my reading list in the future? (But not for a very long time!)
But in another way, guys do have it worse: they aren’t given permission to talk about their body anxieties. We expect women to worry out loud about how they look; girls are not only allowed to talk with their friends about weight, they’re almost required to do so. But if a guy wants to lose weight, or expresses too much concern about his appearance, his masculinity gets questioned…Many women assume that guys don’t care about their looks as much as girls, and they’re often taken aback and confused when their boyfriends admit to being insecure.
Eschatology is not an invitation to escape into a private heaven: it is a call to transfigure the evil and stricken world. It is a witness to the end of this world of ours with its enslaving objectifications.
Nicholas Berdyaev quoted in Merton, Raids on the Unspeakable.
The practical conclusion derived from this faith [eschatological Christianity] turns into an accusation of the age in which I live and into a command to be human in this most inhuman of ages, to guard the image of man for it is the image of God.